Cost analysis of Medical Assistance in Dying (MAD) in Canada

Cost analysis of Medical Assistance in Dying (MAD) in Canada

LEGAL CONTEXT IN CANADA OF MEDICAL ASSISTANCE IN DYING

Medical Assistance in Dying (MAD), i.e. euthanasia, has been available in Canada since 2016 in the context of the so-called Law C-14. Initially, it was available only to those people whose death was reasonably predictable in the short term. 5 years later, in March 2021, Law C-7 modified Law C-14 by extending MAD to those whose death is not reasonably predictable in the short term providing that they are suffering from a serious and incurable disease”. A recent study published by the Cambridge University Press [11] and analysed in a previous expert report, identified the lack of supervision and of control of the justifications for access to MAD resulting in numerous cases of abuse as well as systematic prioritisation of MAD at the detriment of other treatments.

From cost estimates to the estimation of cost savings

In 2020, during the debates concerning bill C-7, the parliamentary budget director’s office [2, 2020] issued a report estimating the financial costs resulting from the bill for the year 2021 “by presenting a breakdown between the costs resulting from the current law (C-14) and the additional costs which would result from the proposed extension of access to MAD (bill C-7)”. This report shows that the establishment of Medical Assistance in Dying in Canada would generate cost savings. It is based in particular on a scientific article published in the Canadian Medical Association’s journal [1, 2017] prior to the establishment of Law C-14. This article transposes the data from nations where euthanasia has been legalised for several decades (Belgium, Netherlands) to Canada in order to demonstrate that the establishment costs could be offset by the cost savings on healthcare expenditure. The range of potential cost savings is very broad, being estimated at between 35 and 137 million dollars per year.

The report [2, 2020] uses the methodology of the article [1, 2017] and adjusts it by extrapolating the statistics recorded since the introduction of MAD in 2016. The cost savings resulting from Law C-14 (taking into account the administrative costs of MAD) were thus estimated at 86.9 million dollars in 2021, by considering that 6465 deaths were attributable to MAD. According to the report, if Law C-7 were to be adopted, 1164 deaths would result from the extension of MAD, representing 62 million dollars of cost savings. In total, the extension of access to MAD would achieve an economy of some 149 million dollars. The tables below show the result of the estimates based on Law C-14 and bill C-7.

Net financial effect in 2021 of the administration of MAD according to the current Law (C-14)

Number of deaths attributable to MAD 6 465
Gross reduction in healthcare costs (Millions of $)
Mean cost of end-of-life healthcare 182.1
Adjustment for palliative care – 72.8
Total gross reduction in healthcare expenditure 109.2
Administrative costs of MAD  
Doctor’s fees 8.9
Medicines 8.6
Supervision organisations 4.9
Total administrative costs of MAD 22.3
Net reduction in healthcare costs from the current law (C-14) 86.9

 

Additional financial effect, in 2021, of the extension of access to MAD proposed through bill C-7.

Number of additional deaths attributable to MAD 1 164
Additional financial impact (Millions of $)
Gross reduction in healthcare costs 66.5
Minus administrative costs incurred for MAD – 4.4
Sub-total additional net reduction in healthcare expenditure under bill C-7 62.0
Total net reduction in healthcare costs
(C-14(reference basis) + C-7 (differential)
149.0
Total net reduction of healthcare costs as a percentage of healthcare budgets 0.08%

 

Under the premise of evaluating the budgetary impact of the bill and ensuring transparency, these reports [1] and [2] dare to quantify the cost savings associated with the establishment of a euthanasia system whilst at the same time claiming not to be seeking to achieve cost savings through such legalisation:

  • The authors of [1] thus counter any potential criticism on page 104: “We do not propose Medical Assistance in Dying as a cost reduction measure. At the individual level, neither the patients nor the doctors should consider the costs when making the very personal decision of requesting, or providing the procedure.
  • The authors of [2] specify on page 3: “Many studies have revealed that the healthcare costs during the final year of life (and especially the last month) are out of all proportion: they represent between 10 and 20 % of the total healthcare costs, whereas the people receiving such treatment represent a mere 1 % of population. Nevertheless, the report does not in any way suggest that MAD should be used as a means of reducing healthcare costs”.

How reliable are these estimates?

Article [1] adopts the method from an article published in the United States some 20 years previously [3]. The latter was based on 3 factors in order to evaluate the potential cost savings resulting from the legalisation of medically assisted suicide:

  • The proportion of the number of patients requesting euthanasia,
  • The effects of the “procedure”, i.e. euthanasia, on the patient’s remaining life expectancy,
  • The total costs of end-of-life healthcare.
Estimate of the number of patients “requesting” euthanasia

On the basis of figures recorded in the Netherlands and in Belgium between 1990 and 2012, the article [1, 2017] estimates the percentage of deaths due to euthanasia to be within a range of 1 to 4% of the total number of deaths per year.

The report [2, 2020] establishes the percentage at 2.2% of the total number of deaths in 2021 i.e. 6465 deaths. This corresponds to an extrapolation of the deaths by MAD in 2019 (i.e. 5661, the latest figures known at the moment of issuing the report).  This prediction has been found to be well under the true figure. According to the latest official Canadian statistics, issued in July 2022 [9], 9845 deaths by “MAD-C14” were recorded in 2021 (i.e. 3.3% of deaths).  This error of some 30% shows the inability of the public authorities to predict the true impact of these laws.

image1 1

The statistics also reveal the error in the estimate of the number of additional deaths attributable to MAD in the context of the C-7 extension. In order to calculate this estimate, the report was based on the percentage observed in Belgium of MAD beneficiaries who were not at their end of life. This percentage was 18%. When applied to the prediction of deaths due to MAD-C-14, the estimate for MAD C-7 produces 1164 deaths. In truth, a mere 219 people died in the context of MAD C-7.

Estimation of the “remaining life expectancy”

The authors of article [1] make use of a single study [5] conducted in the Netherlands, which indicates that 40 % of people euthanised shortened their life by a week, and
60 %, shortened their life by a month.

image2 1

 

 

 

Table extracted from reference [5]

This evaluation of the reduction in life expectancy should be treated with great caution: It is based on predictive medical estimates resulting from surveys with no possible means of verification and which are profoundly dependent on the pathology and on the person.  Indeed, an article [6] indicates that the diagnosis by doctors on the life expectancy of the patient at the end of life is accurate in a mere 20 % of cases: in 63% of cases the life expectancy is overestimated and in 17% of cases, it is underestimated. The tendency to overestimate has the effect of inflating the cost savings indicated in [1] and [2]. It also has consequences on the delayed date of admission into end-of-life healthcare wards which can result in having to resort to the use of heavy and costly treatments instead of directing patients to palliative care facilities for example in order to improve their quality of life [6]. Whereas it is unreliable, the authors of [1, 2017] consider that this factor has a “considerable impact” on the results of the sensitivity analysis.

Nevertheless, the report [2, 2020] asserts that in the event of resorting to MAD, “the life expectancy of the patient will be shortened by two weeks in 14 % of cases, a month in 25 % of cases, three months in 45 % of cases, six months in 13 % of cases and a year in 3 % of cases”. Not only do these predictive assumptions fail to include any margin of error, but these figures are moreover at variance with the official statistics, in particular those for 2019. In 2019, 60% of those having registered a request for MAD without obtaining it died within 10 days, 23% between 10 and 30 days, and the remainder (18%) beyond 30 days.

image3 1

Regarding the remaining life expectancy of the newly eligible patients (C-7) who are not at their end of life, the authors of report [2] evaluate it uniquely for one year with no scientific or statistical basis.

Estimation of the standard costs for end-of-life healthcare

Report [2] shows the healthcare costs of illnesses per age bracket and per sex distinguishing between cancers and other pathologies in Appendix A. However, the cost variations for the treatment of different cancers are not considered although these differ considerably.  For example, in [10], the French costs for the 4 principal types of cancers are spread between 14 632€/patient on average for breast cancer, 13 097€ for colorectal cancer, 23 731€ for lung cancer and 7 449€ for prostate cancer.

No. of patients treated per age bracket
  0 – 14 15-34 35-54 55-64 65-74 75 and over Total Total cost1
Breast   2 700 53 600 44 200 51 500 41 000 193 000 2 824
Colorectal   1 200 13 100 26 700 43 100 45 700 129 800 1 700
Lung   300 9 000 22 400 28 100 19 800 79 600 1 889
Prostate     4 400 26 100 62 800 76 300 169 600 1 263
Other 5 700 26 700 97 400 121 000 181 500 238 800 671 100 8 843
Total 5 700 30 900 177 500 240 400 367 000 421 600 1 243 100 16 519

1 Note: Millions of euros, source: Assurance Maladie. Cartography of pathologies and costs.

These variations can be compared with the diseases of patients who requested MAD in 2021:

image4 1

The approach adopted in [1] and [2] aims to apply a reduction factor associated with the standard end of life costs based on a study [4] which had noted that palliative care could reduce end of life healthcare costs by 40 to 70 % compared with the cost of standard treatments. For simplicity reasons, report [2] applied a reduction factor of 50 % on the standard costs for 80 % of patients who could request MAD. It justifies such an adjustment as follows: “It is reasonable to assume that patients who request MAD could choose a less aggressive approach, such as palliative care.”  And thus: “the statistics for Canada in 2019 reveal that 82 % of patients undergoing MAD had been given palliative care during the previous weeks.”  A recent article [11] however puts this claim into perspective by underlining that “access to palliative care prior to the availability of MAD was in fact much lower than reported.”

CONCLUSIONS AND DISCUSSIONS

The estimated cost savings resulting from Medical Assistance in Dying procedures in Canada (reports [1, 2017] and [2, 2020]) are based on relatively unreliable assumptions and with no scientific or statistical basis.

When comparing the cost savings with the total costs of the healthcare system in Canada, even if the figure might seem enormous (149 million dollars), it represents a mere 0.08 % of all the health budgets of the provinces for 2021 [2].

In the aging nations, where healthcare costs are weighing down public funds, the legalisation of euthanasia could be interpreted as a temptation for governments to make savings at the expense of the well-being and accompaniment of its citizens.

References

[1] A. Trachtenberg, B. Manns, Cost analysis of medical assistance in dying in Canada, 2017, Canadian Medical Association Journal, Volume 189, Issue 3, https://www.cmaj.ca/content/cmaj/189/3/E101.full.pdf

 

[2] Estimation of the costs of bill C-7 (Aide Médicale à Mourir), 2020 https://www.pbo-dpb.ca/fr/publications/RP-2021-025-M–cost-estimate-bill-c-7-medical-assistance-in-dying–estimation-couts-projet-loi-c-7-aide-medicale-mourir

 

[3] Emanuel EJ, Battin MP. What are the potential cost savings from legalizing physician-assisted suicide. N Engl J Med 1998;339:167-72, 1998

 

[4] The Way Forward Integration Initiative. Cost-effectiveness of palliative care: a review of the literature. Ottawa: Canadian Hospice Palliative Care Association, 2013. http://hpcintegration.ca/media/24434/TWF-Economics-report-Final.pdf

 

[5] Onwuteaka-Philipsen BD, Brinkman-Stoppelenburg A, Penning C, et al. Trends in end-of-life practices before and after the enactment of the euthanasia law in the Netherlands from 1990 to 2010: a repeated cross-sectional survey. Lancet 2012;380:908-15. netherlands_euthanasia.pdf (euthanasiadebate.org.nz)

 

[6] Christakis NA, Lamont EB. Extent and determinants of error in doctors’ prognoses in terminally ill patients: prospective cohort study. BMJ. 2000 Feb 19;320(7233):469-72. doi: 10.1136/bmj.320.7233.469. PMID: 10678857; PMCID: PMC27288. British Medical Journal (nih.gov)

 

[7] Robert Gramling, Elizabeth Gajary-Coots, Jenica Cimino, Kevin Fiscella, Ronald Epstein, Susan Ladwig, Wendy Anderson, Stewart C. Alexander, Paul K. Han, David Gramling, Sally A. Norton, Palliative Care Clinician Overestimation of Survival in Advanced Cancer: Disparities and Association With End-of-Life Care, Journal of Pain and Symptom Management, Volume 57, Issue 2, 2019,Pages 233-240, https://www.sciencedirect.com/science/article/pii/S0885392418310571

 

[8] Gerson SM, Koksvik GH, Richards N, Materstvedt LJ, Clark D. The Relationship of Palliative Care With Assisted Dying Where Assisted Dying is Lawful: A Systematic Scoping Review of the Literature. J Pain Symptom Manage. 2020 Jun;59(6):1287-1303 https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8311295/

 

[9] https://www.canada.ca/fr/sante-canada/services/publications/systeme-et-services-sante/rapport-annuel-aide-medicale-mourir-2021.html

 

[10] https://asteres.fr/site/wp-content/uploads/2020/02/ASTERES-CANCER-FEV-2020-compresse.pdf

 

[11] Coelho, R., Maher, J., Gaind, K., & Lemmens, T. (2023). The realities of Medical Assistance in Dying in Canada. Palliative & Supportive Care, 1-8. doi:10.1017/S1478951523001025 https://www.cambridge.org/core/journals/palliative-and-supportive-care/article/realities-of-medical-assistance-in-dying-in-canada/3105E6A45E04DFA8602D54DF91A2F568

The Procreation Marketplace: An Exhibition Which Says a Great Deal

The Procreation Marketplace: An Exhibition Which Says a Great Deal

For the 4th consecutive year, the “Fertility and Parenthood” exhibition will be held on the 2nd and 3rd September in Paris. This year it has been renamed using the English wording “Wish for a Baby”, the exhibition was previously known as “désir d’enfant (wishing for a child)”. Ever since its creation it has been the subject of controversy, since it has already allowed exhibitors, in particular foreign organisations, to promote and supply “services” which are prohibited in France and which are morally questionable, such as surrogate motherhood.

Although it provides conferences which appear interesting and balanced on painful problems such as endometriosis or the means for preserving fertility, this exhibition which on its web-site claims to be merely “a purely informative and non-commercial venue” in fact provides a sadly evident glimpse of four modern realities.

First of all, that human procreation constitutes and feeds a worldwide and colossal (in)human market. The exhibitors and speakers come from the Czech Republic, Ukraine, Spain, United States, Netherlands, Denmark, United Kingdom and also from France, of course.

Then, for several decades, and especially since the advent of in vitro fertilisation and the interference of technology on the human embryo and gametes, the biotechnologies have never ended transforming the view afforded to human procreation: life received has mutated to life fabricated, controlled and screened through genetic tests etc.

Also, that more and more, the wish for a child is in mutation. Such desire is generating a need and is being claimed now as a “right”.

Finally, this right is tending to individualise, as if procreation had become a personal attribute, a personal, individual capability, and no longer the only human function among all which is experienced as a couple, in sexual alterity.

For instance, Cryos International, the Danish sperm bank which “exports” worldwide, explains “how it works”. Amnios In Vitro Project, a Spanish company which offers the “ROPA method” for female couples, also known as “shared maternity”, which consists in inseminating the oocyte of one woman with a sperm donor, then implanting the embryo in the uterus of her partner… A practice which is prohibited in France. Vida Fertility Institute, a procreation clinic chain, explains how one can obtain an oocyte in Spain. Whilst “IVF Couriers”, explains how the international transportation of embryos, oocytes and gametes takes place, not to mention the sordid but brilliant survey by journalist Louise Audibert conducted in 2020. Another notable information, the widespread acceptance of technological eugenics is also featured. IVF kits with donated oocytes or double donated with Pre-implantation genetic screening of the resulting embryos obtained are presented by several foreign speakers and exhibitors. Tree of Life, a Californian company chain, which provides instruction on “the innovations in family planning: A deep immersion in the world of IVF, pre-implantation genetic screening and oocyte donation”…

It is clear to see that we have entered the era of manufacturing and marketing of the living. The human embryo, ova, sperm have all become marketable products. Artificial procreation meets wider aims than the mere response to the infertility affecting a man-woman couple of child-bearing age. It is feeding a new economy, filled with liberal values of freedom of choice and the all-powerful individual. It is a system in which the people, buyers, resources or products, become the very means enslaved in this “economy of life”.

This exhibition has a lot to say about the stakes and challenges surrounding the protection of the dignity of procreation. One can see the extent of the urgency to consider the human, to reject the fascination with the technical aspects or the market forces.

Further reading:

Infertility and medical assistance in procreation: The current stakes and proposals.

Medically Assisted Procreation at whatever the cost

 

 

Cost analysis of Medical Assistance in Dying (MAD) in Canada

Medical Assistance in Dying (MAD), Euthanasia in Canada, a Source of Cost Savings ?

Detailed analysis of the costs of medical assistance in dying in Canada.

According to a study published in 2017 prior to the vote on law C-14, budgetary cost savings had been estimated at between 35 and 137 million dollars per year. In 2016, law C-14 authorised euthanasia for people whose death was reasonably predictable in the short term. In 2020, prior to voting on law C-7, extending the conditions for access to MAD, an official report estimated that the extension of access to MAD would result in cost savings amounting to 149 million dollars.

According to its authors, these estimates are part of an initiative for transparency and the evaluation of the budgetary impact of legislative measures. Whilst quantifying the cost savings which would result from the establishment of a euthanasia system, they reject any idea that the legalisation of MAD is aimed at cost savings.

A recent study on the Canadian measures, published on the Cambridge University Press web-site and analysed by a previous expert report, however identified the risk that access to euthanasia could be promoted at the detriment of access to appropriate but costly treatments.

How reliable are such estimates?

At the request of a Senator, in order to estimate the costs resulting from bill C-7, this report by the parliamentary budget director’s office shows “a breakdown of the costs resulting from the current law (C-14) and the additional costs which would result from the proposed extension of access to MAD (bill C-7)”.

It uses the same methodology as the 2017 study and adjusts it by extrapolating the statistics established since the application of MAD in 2016. The cost savings resulting from law C-14 (taking into account the administrative costs of MAD) were thus estimated at 86.9 million dollars in 2021, by considering that 6465 deaths were attributable to MAD. If law C-7 were to be adopted, 1164 deaths would result from the extension of MAD, representing a cost saving of 62 million dollars. In total, the extension of access to MAD would enable total cost savings of some 149 million dollars.

These estimates and in particular those from the 1st study by Trachtenberg and Manns are based on the methodology from an article[1] published in the United States 20 years earlier, which was based on 3 factors to evaluate the potential cost savings resulting from the legalisation of medical assistance in dying:

  • The proportion of the number of patients applying for euthanasia,
  • The effects of the procedure, i.e. euthanasia, on the patients’ remaining life expectancy,
  • The total costs incurred for the end of life.

When viewed in the light of statistics, the estimates made against each of these factors are found to be at best unreliable and even incorrect

Such as the number of “patients” applying for euthanasia. Whereas the 2020 report predicted 6465 deaths due to euthanasia in 2021 i.e. 2.2% of the total number of deaths, 9845 deaths by “MAD-C14” were recorded in 2021 (i.e. 3.3% of deaths) according to the official statisticsThese same statistics also reveal the incorrect estimate of the number of additional deaths attributable to MAD in the context of extension C-7. 1164 deaths by MAD C-7 were estimated in the report. In fact, 219 deaths were recorded in that context.

In order to estimate the “remaining life expectancy”, the study by Trachtenberg and Manns was based on a study conducted in the Netherlands founded exclusively on predictive medical estimates from surveys, with no possible checks and intimately dependent on the pathology and the person. On the other hand, it ignores the [British%20Medical%20Journal%20(nih.gov)] data showing that the diagnosis by doctors on the remaining life expectancy of a patient at the end of life, is accurate in a mere 20 % of cases: in 63% of cases the life expectancy is overestimated. The tendency to overestimation has the effect of not only inflating the assumed cost savings but also has consequences on the late admission date in the end-of-life care wards which can result in the use of heavy and very costly treatments instead of directing the patients to palliative care facilities for example to improve their quality of life.

Whereas the 2020 report estimated that “the life expectancy of patients would be shortened by 3 months in 45% of cases”, in 2019 the official statistics revealed that 60% of those who requested MAD but without obtaining it die within 10 days of making the request.

Finally, in order to evaluate the end-of-life healthcare costs, the 2020 report uses an estimate of the palliative care costs and applies a 50% reduction factor. This calculation is based on the fact that, according to the official statistics for 2019, “82 % of those who received MAD had been given palliative care during the previous weeks”.

In the final analysis, the estimated potential cost savings resulting from the Medical Assistance in Dying procedures in Canada is based on unreliable assumptions with no scientific or statistical foundation. This type of publication nevertheless causes concern. In aging nations, where the healthcare costs are weighing heavily on public funds, the legalisation of euthanasia could be interpreted as an approach by governments seeking to make cost savings at the expense of the well-being and accompaniment of its citizens.

[1] Emanuel EJ, Battin MP. What are the potential cost savings from legalizing physician-assisted suicide. N Engl J Med 1998;339:167-72, 1998

Animal Welfare, Animal Rights, What are we Talking about?

Animal Welfare, Animal Rights, What are we Talking about?

Animal welfare, animal rights, such expressions are in widespread use without necessarily explaining what they mean. This lack of precision may in fact be an intentional communication strategy: to be “against animal welfare” would be out of place. At a time when antispeciesism activists demonstrated at the end of August during a self-proclaimed day “for the end of speciesism”, it is worth considering the notions involved.

Animal well-being or animal welfare?

The French Ministry of Agriculture published a definition on its web-site, taken from a note by ANSES (Agence nationale de sécurité sanitaire de l’alimentation, de l’environnement et du travail – National agency for the sanitary safety of foodstuffs, the environment and the workplace). According to that definition, animal well-being would be a “positive mental and physical state linked to the satisfaction of the physiological and behavioural needs of animals, as well as their expectations. This state varies according to the perception of the situation by the animal”. Two important notions are included in this definition. On the one hand, the well-being includes an aspect of “mental health” not merely physical health. On the other hand, such well-being is defined according to the perception by the animal itself, from its point of view, one might say. A page on the ANSES web-site explains the distinction between “animal welfare” and “animal well-being”:

Animal welfare corresponds to the actions which humans undertake or perform with the intention of meeting the needs of animals such as they can be interpreted, like proper feeding, proper shelter, treatment. It is an anthropocentric approach which does not consider the feeling by the animal or any positive emotions”.

But behind this claim is a sizable question: is it honestly possible to speak in the name of the animal? What is the meaning for humans to claim to be able to understand the point of view of an animal?

The ANSES web-site provides some partial answers. Animal well-being would be visible by the observation of modifications in the behaviour of the animal, and by studying the physiology of the animal (state of health, production level etc.). These observations and studies being conducted by humans, it is difficult to claim to achieve an “animal point of view”.

One can however attempt to objectivise such observations in order to obtain quantitative measurements. This is what is being attempted by several associations or parapublic institutions. Thus, the Centre National de Référence pour le Bien-Etre Animal (CNRBEA – National Reference Centre for Animal Well-Being), established in France in 2017 following a law passed in 2014, provides the public with a considerable library of documents and articles on the subject of animal well-being. Among these, the “Welfare quality protocol” is an internationally recognized tool. For several species of farm animals, criteria, sorted into categories (food, shelter, sanitary conditions and “appropriate behaviour”) are observed and recorded by humans in order to achieve an overall mark for “well-being”.

Thus, from end to end, the process remains established and controlled by a chain of professional humans and bears witness to the concern, which is equally human, for the welfare of animals. The extension and refinement of research and studies on this subject are very important. One example among many: the CNRBEA search engine refers to a Korean article on “the analysis of the different facial expressions of horses as an indicator of well-being based on deep learning”!

Animal rights: A highly complex range of positions

Animal rights is a broad concept. It can be considered as a rejection of ill-treatment and of cruelty to animals, attention to the welfare conditions in farming (ethical concerns), protection of the environment suitable for wild species, regulation of the sampling of species by fishing and hunting (ecological concerns) up to the total rejection of animal experimentation including for pharmaceutical research. The concept may include the establishment of true “animal rights”, such rights being more or less inclusive. An animal rights declaration has been promoted since 1978 by the Fondation Droit Animal (Animal Rights Foundation). Its 8 articles remain quite general in their wording and are mainly concerned with welfare. A law adopted in France in November 2021 has reinforced the measures for countering ill-treatment. A scheduled end to entertainment involving wild animals (circuses, dolphinariums, bear or wolf tamers etc.) is also included in the law.

Philosophers have gone much further. Based on the idea that sentiency is shared equally between animals and humans, they therefore reject all suffering and all “exploitation” of animals. According to some authors, animals should be granted resident status in the city in the broadest sense’ (Zoopolis, the idea of a citizens’ community of humans and animals), taking into account their relational history within their species and between species… The refusal of any “exploitation” of animals comes from veganism (refusal to eat any product of animal provenance) with regard to individual behaviour, and antispeciesism at the ideological and political level. An anecdote reported in the press at the beginning of the summer illustrates the question of “exploitation”. The animalist party complained about the transport of tourists in horse-drawn carriages in tourist towns alleging that it is “incompatible with respect for the biological needs of the horses”. The manageress of a carriage rental firm received threats and decided to lodge a formal complaint.

Predation, a reality which threatens the arguments of antispeciesists

If the antispeciesist cause has any characteristic, it is that it is itself linked to humans: established by humans, to convince humans using human means. It would appear difficult to call for a total end to any “exploitation” of animals by humans whilst ignoring the reality of predation throughout the animal world. Reality is not the source for all standards, but the massive fact that such predation leads to either the acceptance of the differences between species or the need to completely transform the animal world by seeking to reduce suffering, even in the wild, through a programme to “change nature” which is promoted by certain antispeciesists.

Meanwhile, it can be noted that the legitimate concern for animal welfare is a manifestation of the moral nature of humans as a species.

 

 

Bill deferred on growing old comfortably: Old age abandoned

Bill deferred on growing old comfortably: Old age abandoned

The new deferment of the bill on growing old comfortably and the absence of any road map on old age throws doubt on the priorities of the government at a time when the sector is suffering from a cruel lack of both means and personnel.

On Tuesday 18th July, on the benches of the French National Assembly, Isabelle Valentin, the member for the Haute-Loire, declared: ” Honourable Minister, what place do you want to keep for the aged in our society ?”

Care establishments under considerable financial strain, crucial lack of personnel both within care homes and within home help services, carers on the verge of exhaustion etc. The situation is ever worsening for the old age sector. Nevertheless, on 18th July, the government announced a new deferment, sine die, for the bill on growing old comfortably, whose debate had already been deferred back in April and was supposed to be rescheduled for this week.

Looking at the treatment of old age in recent years, one can see the sorry story of rejection, of promises not kept, of renouncement.

During the previous term, the Old Age and Autonomy project, announced back in March 2019 following the submission of the” Old Age and Autonomy” report, known as the Libault report, remained elusive up till the end of the term: after being deferred several times, it was finally abandoned.

During his presidential campaign, Emmanuel Macron announced that he wished to create some 50,000 jobs in care homes over the next five years. However, the budget for 2023 included the creation of a mere 3,000 jobs. This figure should have been five times greater in order to meet the five-year target.

In the absence of a bill, the members of the Renaissance party in December 2022 submitted a bill “to establish a society for aging well in France”. This bill, which aims to combat the isolation and ill-treatment of the aged and to ensure their good quality accommodation, included in particular the creation of a professional certification for home carers and the establishment of visiting rights in care homes. During its debate in a public session in April, the government expanded it by including the creation of a “single office” on autonomy in the departments in order to simplify the procedures for those losing their autonomy. Alas, the debate on the bill was interrupted due to a lack of time.

The text was due to be re-examined during an extraordinary session in July but it was scheduled at the very end of the agenda. This clearly shows the low importance afforded to it by the government. At the approach of the parliamentary recess, the debate was finally replaced by that of a bill intended to accelerate the reconstruction of those buildings damaged during the urban violence. No new date has yet been given to consider the text.

In parallel with this bill, the Minister for Solidarity, Jean-Christophe Combe, announced in early April a major “reform” for old age, the details of which were to be revealed at the beginning of June. But as time has passed, the date was put back to the end of June, then “before 14th July”. This major reform has meanwhile been converted into a mere “road-map”. On Tuesday 18th July, during the Government Questions session at the National Assembly, the Minister again stated that he would present the road map  before leaving the government two days later.

What signals are given by such successive prevarications and renouncements ? One of the federations of care home directors, the FNADEDA, expressed its exasperation in a press release on 19th July. The AD-PA (Association of Directors for the service of the Aged) regrets that the State leaves ” in no man’s land the aged, professionals and families who have been severely impacted by the effects of French delays, even exacerbated by the COVID pandemic.” (18/07 press release).

However, since 2019, the proposals to undertake a reform on old age are aplenty. As recalled in the final report by the National Council for Refoundation (CNR) on “Growing old comfortably”, the public authorities over the last 4 years have received very numerous proposals through the Libault Report (2019), the El Khomri Report (2019), the Broussy Report (2021), the Vachey Report (2020) as well as the proposals from parliamentary reports and those from the restitution of the work by the CNR.

This throws doubt on the political will opposing the immense challenge of adapting our society to aging, at a time when the number of people over the age of 85 is due to triple by 2050 (Libault report). Nevertheless, the schedule for a bill on the end of life appears, in that case, to be on time, since the Minister, Agnès Firmin Le Bodo, confirmed a few days ago on the “Public Sénat” channel that the bill announced on the end of life should be debated by the 21st September… a statement which clearly shows where the government’s priorities lie.

On leaving the government, on 20th July, the Minister Jean-Christophe Combe reiterated his reservations on the bill in his hand-over speech: “The very suggestion that suffering and vulnerability could no longer be part of life, is to change our relationship with fragility. It risks sending an implicit message, which could lead the vulnerable to self-eradicate.” During his speech, he expressed his regret at not having been able to “convince of the need to go much faster and much stronger in adapting society to aging.”

Alliance VITA is in full agreement with such regret, as are all the professionals in the sector. It is campaigning for a true policy to match the stakes, which needs to be debated urgently to enable our elders to age with dignity.